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 The direction of the orange warriors appeared about 4 thousand years ago.  The following legend exists about the emergence of this direction.

 On the border of China and Vietnam there was a monastery of Indra, which was often attacked by both China and Vietnam.  The monks tried not to get involved in any feuds, but they stubbornly imposed war and quarrels.

 After one of the bloody battles, where many monks were killed, only a few dozen monks remained.  They went to the mountains.  High in the mountains, they built a new monastery.  The rector of the temple spent several days in meditation.  Three days later, he called all the monks to the sacred hall and said that from now on Indra gave them arms in order to protect himself from enemies.  After that, he selected the four most devoted people and left the forest with them.  No one saw what the abbot and novices did in the forest, but all seven days and nights, during the absence of the abbot, there was heavy rain and lightning flashed, blinding everyone with their light.

 The monk, who wanted to call the abbot and disciples to the temple in order to hide from bad weather, suffered death.  Lightning flashed, and he was gone, only the black charred earth at the place of death spoke of what had happened.  On the eighth day, the abbot and four students left the jungle.  But no one recognized them.  They were monks dressed in orange clothes - the colors of Indra.  All had masks with slits for their eyes covering their faces.  Behind everyone was a sword and a triple staff.  On the head are emblems depicting the sign of Indra, a striking lightning.

 When the monks came closer, they recognized in strangers their abbot and his disciples.  To all questions, the abbot said only one thing: “Orange death has come to our enemies.  And truly, she is terrible. "

 And a few days later, in the area where the monastery of the orange warriors stood, there were no enemies of the monastery.  They all died.  But no one ever found out who committed the killings.  Only on the corpses of those killed on the forehead were lightnings carved.


Indra, in ancient Indian mythology - the god of thunder and lightning, the head of the gods.  He embodies, first of all, the military spirit.  Indra was born for battle, he was courageous, warlike, victorious;  he was god himself

 Indra brings prosperity, harvest, longevity, male power, wealth, and livestock.  In relation to man, especially to the Aryans, Indra is friendly, generous and favored, always ready to help.

 Brahma granted Indra power over the east;  Indra's elephant, Airavata, guards this side of the world.  Indra help

 Adityas, Apsaras, Gapharvas, Siduhs.

 At the same time, Indra sometimes loses her power: more than once he is defeated by sages and even demons;  he is often humiliated.

 As the legend goes on, the inhabitants of the area began talking about the curse of these places, someone was talking about the orange devils, but no one really knew anything.  Soon, everyone calmed down, the killings stopped, and the orange devils were forgotten.  And only occasionally were they found in the mountains or on the roads of a soldier or an important official with a zipper carved on his forehead.  The basic technique of Indra’s warriors is described in detail in the Viet Vo Dao Thien Dyong school manual Indra Technique.

 Remaining a mystery for many centuries, the school of orange death improved and updated its technique, bringing into it all the best from other schools and directions.

 To date, KHUAI-TO of orange warriors is a fairly advanced technique, with a good combat base.  In addition to the main direction, the orange fighters — to kill — paid great attention to the art of espionage, intelligence, and medicine.  The orange warrior could quietly get into the enemy camp, complete the mission and just as quietly and imperceptibly leave.

 The Indra warriors were well versed in medicinal herbs, could prepare balms, poisons, infusions.  Particular attention was paid to the technique of psychoenergetic influence on the enemy.  A KHUAI-TO warrior could incapacitate an enemy at a distance, could read his mind, dictate his conditions in his thoughts (only senior masters of the school of orange warriors could do this).

 The highest skill of the orange warriors was considered to be in the orange uniform of the school in front of the enemy, and the enemy was not supposed to see the warrior.  KHUAI-TO warriors killed brutally and quietly.  They strictly followed the main code of the orange fighters: "When you go into battle, leave your heart on the altar, lower your soul into a deep well, and give your feelings to the wind."  The heart will fail you in the battle, the soul will betray you into the hands of the enemy, the senses will drown your sound mind in the waves of emotions. "

In battle, nothing could stop them, only the servants of Yama, taking away the souls of people, stopped them and led them into the world of shadows.

 Whether in front of them an old man or a woman, the Orange warriors did not know pity and mercy for the enemies - they were dying.  Warriors killed stealthily, a blow in the back, poison, sprinkled in food, burned, strangled.

 But all this applied only to the enemies of the monastery and the school of orange warriors.

 The code of these warriors read: “Your enemy is the enemy of the school, the enemy of the school is your enemy.  He must die, or you will die tomorrow. ”  One can thus imagine the orange warriors as vile cruel killers who kill their victim and then disappear.

 Yes, most killings did just that.  But when the honor of the school of orange warriors was touched, they went out to fight in an open duel, and were obliged to fight in school uniform and kill the enemy with a sword or hands.

 All traps, throwing plates became simply unnecessary.  The warrior was supposed to kill another warrior only with a sword or hands.

 The sword has long been considered a canonical weapon, capable of destroying any evil or force.  Hands killed with energy charges that were sent upon impact.

 History of Indra

The history of Indra's technology first came to Indochina, and later to Tibet from India.  The last mention of her is lost about 4000 years ago.  Based on this, we can conclude that it is the most ancient technique.  Who exactly brought the basis of this technique to Indochina from India remains a mystery, although it can be accurately stated that Indian monks worshiping Indra brought it to China.  Almost every major monastery in India possessed some kind of fighting technique - it all depended on which god they worshiped.  Indra's technique was kept secret; only senior monks and abbots of the monastery knew it.  Much in the life of the monastery depended on how carefully it was guarded, because very often it was necessary to fend off enemies.

 A distinctive feature of Indra’s technique was that no one but the monks could study it under pain of death.  Later, when the monks began to form new Indra monasteries in China, the mountains of Tibet, Indra's technique penetrated there too.  The technique itself includes, in addition to combat missions, it also had the task of strengthening and improving the human body.

 To date, we know only eight parts of Indra's technique, eight steps of perfection.  A person who studies the technique of Indra attains perfection only at the eighth level.  But first you need to safely pass the remaining seven steps.